Culture change or climate change

Charles Handy author of landmark bestseller Understanding Organisations says ‘many of the ills of organisations stem from imposing an inappropriate structure on a particular culture, or from expecting a particular culture to thrive in an inappropriate climate. Social Work, I feel, has always felt at odds with being seated in a large organisation and a time managed, performance driven framework. In trying to help and support people you can’t have the clock ticking and you shouldn’t have a huge bureaucratic system to feed with information. This takes your focus away from the job in hand. It seems that the therapeutic dimension has been stripped out of most local authority social work. This is not because of a lack of desire to engage in such work from social workers but as a consequence of what has been imposed on social work.

Handy identifies various cultures in organisations and the one that fits best with what we see in local authorities is the role culture. Role culture comes with the hierarchical structure that we all know so well with its need for ‘sign off’ and authorization by someone often detached from the actual work that took place. This leads to a formal and rigid chain of communication that can often slow down decision making to a virtual stop. There are rules and policies to guide how the organisation operates and functions leading to process driven work that sometimes just doesn’t fit with the specific style of the individual worker or the needs of the person you are working with. So while there appears to be flexible options at our finger tips to offer service users – like Direct Payments for example – these too are drowned in bureaucracy. The emphasis in this organisational culture is on written documentation…. Don’t we know it!

There are, or were, positives to such a structure. Historically working in such organisations gave great job security. ‘Work in local government! It’s a job for life!’ Sadly we know this not to be the case now as a smaller workforce with higher caseloads, and the constant threat of a restructure, will testify. Also clear, transparent systems with criteria and thresholds should mean there is more chance of the division of resources, via the provision of services or funding, being more equitable for service users.

Handy uses a diagram of a Greek Temple (or is it Roman I never can tell) to show how such an organisational culture works. The strong pillars (the departments in the organisation) are all distinct with a specific role supporting the roof that overarches all of the pillars where the senior managers sit linking together all of the pillars in their strategic meetings. For as long as I’ve ben involved in social work there has been a drive to move away from this ‘working in silos’ approach but I still feel that there is an ethos of ‘that’s not my job’, ‘someone else will do that’ in local authorities. There has been some movement away from some tasks having to be ‘handed off’ but this is more from chance than design. It’s more as a consequence of administrative roles being removed with such tasks being handed on to social workers rather than a well thought through positive change in direction.

Handy suggests that this role culture is appropriate in organisations that are not subject to constant change. The culture functions well in a stable environment, but is insecure in times of change. We tend to view change and change management in terms of thinking about a change that is on the horizon, thinking about how to plan for that change, delivering the change, then having a settling down period after the change. This is not now how organisations work. All organisations, not just social work departments, are in constant flux, responding to changes in the task environment often primarily driven by external influence at the whim of government whatever their political position. This role culture that is typically found in local authorities finds it extremely difficult to change rapidly. But a way to work in this constant state of change needs to be found. Organisations need to be responsive.

This role culture, based on a bureaucratic model, Handy said, may be suitable for government organisations, but it is not suitable for business organisations that need quick decision making and flexibility in procedures. I would argue that social work departments and indeed local authorities in general have become businesses therefore this model no longer works. There is too much difficulty in communication, too much emphasis on reports and justification, and a stripping out of professional decision making and autonomy.

The environment needs to change or social work needs to move into another environment. We are seeing social work move out of the local authority arena and into the independent sector and this seems to be where the interesting work and the more therapeutic work goes on. However if such independent organisations are commissioned by local authorities to do their work and are constrained by the same inflexible management and performance systems then we just move the problem somewhere else. The opportunities in the independent sector to do things differently with a different focus need to be embraced.

Handy would suggest a task culture where work is task or project orientated, where groups of people come together to pool their expertise, and where groups can be formed and reformed depending on what is required, drawing on all of the transferable skills that come embodied in a professional worker. This would provide the flexibility to respond to change. Change at the level of working with an individual – a ‘what does this person need’ approach to shaping the work around them – and at an organisational level where responses to changes in the task environment can be adapted to quickly and effectively.

Social work certainly isn’t dead or not required, and does have a very positive future. But maybe we’re hanging onto old structures and old ways of doing. As I read somewhere, and am fond of saying, “what got us here won’t get us there’.

Just who am I!?

Humanistic and existentialist thinking might lead us to conclude that our sense of self is constructed from, among other things, being autonomous, being free thinking and being part of a community. More here!

But just what is ‘self’ and why does it matter to us as social workers?

I wonder what your idea of your own ‘self’ is? Given you’re reading this blog you may define yourself as ‘social worker’ or ‘professional’. And obviously that will only be part of the story. You may also be a father, mother, son, or daughter, friend. Some of those words I’d also use to define myself. So, what makes me different to you and how do I know that I am different to you?

Psychologist Ulric Neisser (in an article in Being Human: The Inside Story of What It Means to be One of Us, New Scientist, The Collection, Volume 2 Issue 3, Reed Business Information Ltd., England (2015) gives us a multifaceted description of self.

You have an ecological self. You understand that you have a place because you have a point of view. How others respond to your point of view shapes something about you. Do others acknowledge your point of view? Does this validate who you are? How do you feel when someone criticizes your point of view? You also have a sense of your physical being and that there are rules about access to your body by others. There are acceptable things and unacceptable things defined by culture, the life experiences you have had, and by the age you are. When we think about supporting adults with disabilities these lines often become blurred due to the nature of the support that needs to be offered. The line between acceptable and unacceptable intimacy around personal care sit in a different place and in delivering such care concerns around lack of dignity need to explored.

You know your image in a mirror and the sound of your voice. You understand that others are physically different to you. You understand that they have a role, a purpose and that they also can make decisions to interact with you or not. This is your interpersonal self. You understand you can, and do, use your body language to try and influence the action of others. You generate ideas about how it might be for others born out of your own experiences. But caution! You can never know – not really – what it’s like for the other person. Similar experiences are not the same experiences. Avoid, “I know how you feel”!

Your existence is temporal, lasting only for a period of time. Fleeting, in terms of the ‘big picture’, you might say! But you are not just what you are now – you are what you have been. What you are going to be, or want to be, shapes you. The awareness of your potential future, or your aspirations, have great bearing on who you are in the here and now. So, consider then how this must be for people who, because of lack of opportunity, lack of support, disability, or lack of social status have their sense of self eroded by feeling their options for the future may be limited in some way. This ‘temporal self’ links to your conceptual self. You have an idea of who you are based on your life story, your personal goals, motivation and values. So in practice, when, for example, we think about making best interest decisions under the Mental Capacity Act it’s essential that we have not just an understanding of the risks associated with the decision, or the pertinent facts that relate to the situation, but also an understanding of the person’s values that have, and are being, shaped by their story. What would have been ‘driving’ them if they had been making this decision for themselves? This must be factored in so that when making a decision for someone lacking capacity we maintain them at the heart of the decision and don’t draw conclusions from our own value base, or as a consequence of risks that may well be professionally or organisationally constructed.

So, existentialism underpins humanist ideas of self, about being free and autonomous but with responsibility. There is also a shared journey between us as social workers and the people we work with. There are some tensions created by the fact we work within often very inflexible, risk averse frameworks.

Reflective practice definitely has its place here in our existentialist view of the world. Developing insight, through reflection is required so we understand what we are doing and most importantly why. Are we working to the service users agenda, our own, or our agencies? At best, in reality, it may be a combination. At worst the service users voice may be silent or misheard. Theory, research and practice wisdom, as well as knowledge from service users all have their place here.

Our work needs to be holistic, incorporating all the elements and taking a ‘big picture’ view so we capture an understanding of the essence of the person – where they have been, where they are at, and crucially where they want to go. As social workers we can’t just deal with situations from an objective viewpoint but have to understand the subjective dimension. We can only discover that by exploring the person’s sense of who they are and what they value before any decisions are made.